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    <title>Compositionism</title>
    <link>http://cms-brunolatour.sciences-po.fr/taxonomy/term/11</link>
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    <title>On the Modern Cult of the Factish Gods</title>
    <link>http://cms-brunolatour.sciences-po.fr/node/4</link>
    <description>&lt;p&gt;&lt;a href=&quot;http://cms-brunolatour.sciences-po.fr/node/4&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/12">Ecology &amp; Political Ecology</category>
 <body>&lt;p&gt;Belief is not a state of mind, but a result of the relationships between peoples; this has been known since Montaigne. The visitor knows, the visited believes; or quite the opposite, the visitor knew, the visited makes him understand that he only thought he knew. Let us apply this principle to the case of the Moderns. Everywhere they drop anchor they soon put up fetishes, that is to say that in all the peoples they encounter, they see worshippers of objects that are nothing.&lt;/p&gt;
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 <pubDate>Fri, 24 Jun 2011 13:26:16 +0000</pubDate>
 <dc:creator>admin1</dc:creator>
 <guid isPermaLink="false">4 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>L’économie, science des intérêts passionnés</title>
    <link>http://cms-brunolatour.sciences-po.fr/node/48</link>
    <description>&lt;p&gt;&lt;a href=&quot;http://cms-brunolatour.sciences-po.fr/node/48&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/12">Ecology &amp; Political Ecology</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/18">Gabriel Tarde</category>
 <body>&lt;p&gt;Supposons que Karl Marx ait publié LE CAPITAL et que personne n’y ait prêté attention. Un siècle après on redécouvrirait ce livre et l’on resterait stupéfait devant l’ampleur et l’audace d’une œuvre isolée, incomprise, sans effets scientifiques, politiques, sociaux ; une œuvre que n’auraient développée ni disciple, ni exégèse, que ne serait venu transformer aucun essai plus ou moins malencontreux d’application. Comme l’histoire du 20° siècle aurait été différente si le bréviaire des hommes d’action eût été le livre de Tarde, PSYCHOLOGIE ÉCONOMIQUE, paru en 1902, au lieu de celui de Marx !&lt;/p&gt;
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 <pubDate>Thu, 01 Sep 2011 09:04:27 +0000</pubDate>
 <dc:creator>admin1</dc:creator>
 <guid isPermaLink="false">48 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>What is Iconoclash ? or Is there a world beyond the image wars ? </title>
    <link>http://cms-brunolatour.sciences-po.fr/node/64</link>
    <description>&lt;p&gt;&lt;a href=&quot;http://cms-brunolatour.sciences-po.fr/node/64&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/23">Art History</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/21">Religion Studies</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/57">Viualization</category>
 <body>&lt;p&gt;Iconoclasm is when there is a clear intent for the destruction or the demise of an image. Iconoclash is when there is an uncertainty about what is committed when an image –from science, religion or art- is being smashed. The paper presents the rationale and the scene of an exhibit taking place in Germany and which aims at turning iconoclasm –and more generally the critical gesture- into a topic rather than a ressource. It contrasts the different pattern of confidence and diffidence into image in the three contrasted realm of science, religion and art.&lt;/p&gt;
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 <pubDate>Mon, 12 Sep 2011 12:20:09 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">64 at http://cms-brunolatour.sciences-po.fr</guid>
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    <title>Steps Toward the Writing of a Compositionist Manifesto </title>
    <link>http://cms-brunolatour.sciences-po.fr/node/140</link>
    <description>&lt;p&gt;&lt;a href=&quot;http://cms-brunolatour.sciences-po.fr/node/140&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/48">Semiotics &amp; Literature Studies</category>
 <body>&lt;p&gt;In this paper, written in the outmoded style of a “manifesto”, an attempt is made to use the word “composition” as an alternative to critique and “compositionism” as an alternative to modernism. The idea is that once the two organizing principles of nature and society are gone, one of the remaining solutions is to “compose” the common world.&lt;/p&gt;
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 <pubDate>Mon, 03 Oct 2011 09:09:17 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">140 at http://cms-brunolatour.sciences-po.fr</guid>
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    <title>Why Has Critique Run Out of Steam ? From Matters of Fact to Matters of Concern </title>
    <link>http://cms-brunolatour.sciences-po.fr/node/165</link>
    <description></description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/43">Politics</category>
 <body>&lt;p&gt;The critical spirit might have turned empty as long as there is no alternative to the first empiricism -that of matter of fact: doubting of matters of fact can only mean getting away from the possibility of providing a proof. Things are different if a second empiricism is argued for, one that deals not with matters of fact but with matters of concern. Then, it might be possible to provide public proofs even though facts are no longer indisputable.&lt;/p&gt;
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 <pubDate>Tue, 04 Oct 2011 14:10:05 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">165 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>The Promises of constructivism</title>
    <link>http://cms-brunolatour.sciences-po.fr/node/166</link>
    <description></description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/26">Epistemology</category>
 <body>&lt;p&gt;Constructivism is a much abused word. But since Ian Hacking has done a review of some of his meanings, an effort is made to see how it can be rescued from the disrepute of ‘social’ constructivism. Special stress is put on the metaphors of construction and on the models of action implied by its different meanings. An alternative is offered to the classification offered by Hacking and a strong contrast is established between constrcution and deconstruction&lt;/p&gt;
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 <pubDate>Tue, 04 Oct 2011 14:25:56 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">166 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>Critical Distance or Critical Proximity ? A dialogue in Honor of Donna Haraway </title>
    <link>http://cms-brunolatour.sciences-po.fr/node/248</link>
    <description></description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <body>&lt;p&gt;Prepared in honor of Donna Haraway, this dialog explores why the notion of critique implies an increase in proximity and not in distance.&lt;/p&gt;
</body>
 <pubDate>Sat, 08 Oct 2011 10:33:43 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">248 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>May Nature Be Recomposed? A Few Questions of Cosmopolitics</title>
    <link>http://cms-brunolatour.sciences-po.fr/node/269</link>
    <description></description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
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 <body>&lt;p&gt;The Neale Wheeler Watson Lecture 2010, given by Professor Bruno Latour: &quot;May Nature Be Recomposed? A Few Questions of Cosmopolitics&quot;.&lt;br /&gt;
Location: Nobel Museum, Svenska Akademiens Börssal, May 11 2010. The Neale Wheeler Watson Lecture is given every spring at the Nobel Museum by an international scholar of excellence.&lt;/p&gt;
</body>
 <pubDate>Wed, 12 Oct 2011 14:10:54 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">269 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>Bruno Latour will give the Gifford Lectures on natural religion at Edinburgh in February 2013</title>
    <link>http://cms-brunolatour.sciences-po.fr/node/479</link>
    <description></description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/12">Ecology &amp; Political Ecology</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/21">Religion Studies</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/13">Compositionnisme</category>
 <body>&lt;p&gt;In the framework of the Gifford Lectures, BL will give six lectures on what the new entity called Gaia - a complex mixture of mythical, spiritual and scientific characters - does to the political philosophy of nature and how its strange set of characters could shift the conversation of &quot;science and religion&quot; toward new territory.&lt;/p&gt;
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 <pubDate>Mon, 29 Oct 2012 16:45:50 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">479 at http://cms-brunolatour.sciences-po.fr</guid>
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  <item>
    <title>Bruno Latour has given the Gifford Lectures in Edinburgh in February 2013.</title>
    <link>http://cms-brunolatour.sciences-po.fr/node/486</link>
    <description>&lt;p&gt;&lt;a href=&quot;http://cms-brunolatour.sciences-po.fr/node/486&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
     <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/11">Compositionism</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/12">Ecology &amp; Political Ecology</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/21">Religion Studies</category>
 <category domain="http://cms-brunolatour.sciences-po.fr/taxonomy/term/48">Semiotics &amp; Literature Studies</category>
 <body>&lt;p&gt;Bruno Latour has given the six Gifford Lectures on Natural Religion for 2013, under the title: Facing Gaia, Six Lectures on the Political Theology of Nature.&lt;/p&gt;
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 <pubDate>Sat, 02 Mar 2013 10:18:05 +0000</pubDate>
 <dc:creator>admin</dc:creator>
 <guid isPermaLink="false">486 at http://cms-brunolatour.sciences-po.fr</guid>
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